Category: A Heritage Moment

A fetal doppler monitor is a hand-held ultrasound transducer used to detect the fetal heartbeat for prenatal care. It uses the doppler effect to provide an audible simulation of the baby’s heartbeat. The Doppler effect is an increase, or decrease, in the frequency of sound or other waves as the source and observer move toward, or away from, each other. The effect causes a sudden change in pitch. The device provides the medical professional using the monitor to detect the heart rate of the prenatal baby. Dr. Edward H. Hon developed the original fetal Doppler monitor in 1958, intended to be used by healthcare professionals, but now is accessible for personal use. The primary issue with personal use is that they are not professionally trained and taught how to use and read the results of the monitor. There are specific intricacies on how to use this device to get the proper results. We do not have enough information on where our fetal doppler monitor came from. However, it still shows the technological advancements in the medical field from the early 20^th century to our present time.

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Originally publishd in the Wetaskiwin Times, May 20, 2020

A Plumb Bob is a weight usually with a pointed tip on the bottom, suspended from a string and used as a vertical reference line, or a plumb-line. It is a precursor to the spirit level and used to establish a vertical or horizontal datum. The word “plumb” comes from the fact that such tools were initially made of lead, lead in Latin is plumbum, and in French it is plomb. This device was used well into the modern age for most tall structures to provide vertical datum lines for the building measurements. A section of the scaffolding would hold a plumb line, which was centred over a datum mark on the floor. As the building proceeded upward, the plumb line would also be taken higher, still centred on the datum. Many cathedral spires domes and towers still have brass datum marks inlaid into their floors, which signify the center of the structure above. This tool can also be used as an inclinometer to measure angles to the vertical.

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Originally published in the Wetaskiwin Times, May 6, 2020

In its original form as the Pianola, patented in 1897 by an American engineer, E.S. Votey, the player piano was a cabinet called a “piano player” that was stationed in front of an ordinary piano and had a row of wooden “fingers” projecting over the keyboard. In the cabinet, a paper roll passed over a tracker bar that activated the release of air by pneumatic devices that set-in motion the wooden fingers that struck the notes on the keyboard. Later in the 1900s, they moved away from using wooden “fingers” and moved the mechanism to the interior of the piano. To accommodate different tempo of the songs, they managed to add on gauges, switches and lever to help give the player piano more range in songs to play. Our player piano in the museum was a gift from Susan Bloxham, and it is an Angelus Player Piano made by Wilcox & White Co. Lately, we are trying to engage with our community by making posts onto our Facebook page, Wetaskiwin & District Heritage Museum and Star Store, with posts about finding Mylo the Museum Sloth and Bob’s Think Tank, and many others. We are now going to be doing “name that tune with our resident ghosts” as we play some songs using the player piano.

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Originally published in the Wetaskiwin Times, April 29, 2020

For the past couple of years we have been sharing our collection with you in A Heritage Moment and we promise to continue to do this. We would, however, like you to share your collection with us in a new project we are calling WDHM @ Home! Museums use their collections and displays to tell a story. To take big ideas about the world we live in and bring them down to a personal level so that we may make a connection with, and learn from, them. You can do this too. Right now we are all experiencing a moment in history. What we do not want to lose are the day-to-day stories of the people who experienced it. We are asking you to start your own display of “Overcoming COVID-19”. What have you been doing, how can this be represented. Maybe it is a collection of activities at home or the things in your life that have helped you get through (this could be as simple as your coffee cup). It could be a video message to your friends and family, passages from the journal writing you’ve been doing, or even a series of your favourite Facebook memes. Share these with us, tell us why they are important to you, how they help, and any other information you would like to include. We will collect them, share some on our Facebook page and in the newspaper. And then, when this is all over we will use them as part of a new temporary exhibit on the main floor. Entries can be sent by email to wdhm@persona.ca or via mail to 5007–50 Ave, Wetaskiwin, AB T9A 0S3. Need some more ideas or inspiration. Give us a call Wednesday-Friday at 780-352-0227 or send us an email or Facebook message.

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Originally publised in the Wetaskiwin Times, April 15, 2020

The early history of shotguns begins in the 1800s when people began to use them to hunt birds. During that time, the flintlock firing mechanism was the ignition system of choice, and hence it should be no surprise to know that early shotguns used them. The problem with such mechanisms is that there is a noticeable delay between pulling the trigger and the weapon actually discharging the ammo. The delay was solved with the development of cartridges and shell ammunition completely changed how firearms operate, making them more reliable. One of the most popular guns for the signature “break” when reloading shells is the side by side hinge action shotgun. This style of shotgun dates the to late 1800s, and it has the old type of hammer, where there are two on each side. Each trigger controls the release of one of the barrels of the shotgun. We are currently installing new exhibits while this lockdown is occurring. We hope that you all stay safe during this time, and we will have some new exhibits ready for the community once we can open again.

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Originally published in the Wetaskiwin Times, April 8, 2020

The history of chess goes back almost 1500 years. The game originated in northern India in the 6th century AD and spread to countries nearby shortly after. It was in the 7th century AD that a Persian manuscript first described chess. Chess was a significantly different game when it was first invented, and the game we currently know today was established in medieval times. This game was so popular that in the 15th century, a book about chess was published and printed. Chess is so influential that there are chess tournaments and the title of Chess Grandmaster. To become a Chess Grandmaster, it takes an in-depth understanding of the game and strategy. This doesn’t mean casually studying, though, and it is recommended that there is a minimum of 6 hours of studying a day. After working on strategies, a person must enter chess tournaments. Practicing the theory that was learned and making it applicable in the game, developing how to read your opponent and how to read the board better. Maybe take this time to learn the game and show off your big brain to your friends and family.

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Originally published April 1, 2020

This week’s artifact is a 1930s handheld Toy Pinball machine called the Royal Juggler. The origins of pinball machines started from outdoor games like bocce or bowling; pinball then developed into a table-top version where the player would launch the ball with their hand trying to get it into one of the designated points areas. In the late 18th century, the spring launcher was invented, taking the game a new level. The Royal Juggler pinball game rules are: the black ball score is double in any hole; a ball in the double score hole doubles the total score of the player unless it is the black ball, then it increases the total by four; and when the balls fall into all holes of lone colour or design, the total score is tripled. During these trying times, it is essential to remain calm and relaxed. We hope this passes quickly and that we can all get out of the house again. During this time of quarantine, it is vital to keep yourself busy. Try to use this time to try a new hobby, do some reading, and look after your mental health. Stay safe.

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Originally published in the Wetaskiwin Times, March 25, 2020

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Originally published in the Wetaskiwin Times, March 18, 2020

This is an oil painting done by Ida Eggleston depicting a mountain scene.

Sadly, there is no exact date to when this was painted and is estimated the painting was done in 1950s, making it at least 70 years old. Due to its age and the fluctuating temperature and humidity of this province, the paint is starting to detach and crack causing thin lines to be visible. This is called crazing. Another problem with this painting is that there is a tear on the top left side and a tear on the bottom right of the painting.

These issues become most noticeable when light is shone through the back of the painting. A previous person tried to fix these issues with masking tape, this was unsuccessful. Repairing the tears requires proper training, cotton lining canvas, consolidant, and Beva 371 film. The patch of cotton lining canvas should be roughly an inch on each side, maybe an inch and a half to the tearing edges to give a little more strength to the painting. Clean the area the patch will be applied, ensure that the tear is aligned and seamless to hide the tear once fully repaired. Apply the consolidant to the area the patch will be place, maybe slightly bigger than the patch to protect the adhesive seeping through to the painting and then wait for the consolidant to dry. While the consolidant is drying attach the Beva film to the patch. Place the patch in position and use a heating iron to adhere the patch to the canvas, use a low heat setting to adhere the patch to ensure you do not burn the canvas or cause any other damages to the painting.

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Please do not try to fix damages on a painting on your own, trained professionals with in-depth knowledge of these kinds of damages will be able to fix the painting safely and more importantly make the repair reversible.

The reason for this artefact is due to our new exhibit being installed currently in the back staircase on the main floor. The exhibit consists of hanging up some of our collection’s paintings in a Victorian style.

Originally published in the Wetaskiwin Times, February 26, 2020

We discovered this article on a research tangent entitled “A Creed For Wetaskiwin” published in the Wetaskiwin Times. The question we pose to you…
When was this printed? And do you believe?

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A Creed For Wetaskiwin
I believe in Wetaskiwin, where I live; in her people; whom I know; and their interests; in her natural beauty, which U see; and in her industrial advantages.
I believe in spending my money at home, where I make it, through my fellow citizen, for made-at-home goods as much as possible.
I believe that one good word for Wetaskiwin community, is two for my own business.
I believe in keeping my business promises and “setting the pace” in my line of business endeavor.
I believe in investing in and patronizing home industry, today and every day after.
I believe that this home town of mine can be made a more beautiful town, a cleaner and greater town with better and sweeter homes, with more God’s-Out-Doors, more sunlight, and more of the life abundant; and I can help to hasten it.
I believe in strength and power of this community’s manhood, and in the glory of her womanhood, and in the future of her boys and girls and in the opportunities of our citizenship.
I believe in the young man and all men of this community in their faith and energy and initiative, in the inspiration of the citizenship, and the foundation stones of civic betterment and civic growth.
I believe that every citizen is in duty bound to do some service in the interests of his hometown, and I believe in hearing the “call to service” if within my power.
I believe in speaking well of all public-spirited men and in becoming one myself.
I believe in commanding and not condemning; in boosting and not knocking; in helping and not hindering; in uplifting and not pulling down.
I have faith in my home community; I am optimistic, not pessimistic, enthusiastic, not different, and I believe in advertising my faith.
I believe in letting the world know what a good place Wetaskiwin is to live in, to grow up in, to make money in, to talk about and to work for.
I believe I can do something everyday to help my home town forward to a bigger, better, busier and more beautiful berg; and I believe I can influence a hundred others to help in the same way.

Originally published in the Wetaskiwin Times, January 30, 2020