Pow Wows

Did you take the opportunity to go to the Samson Pow Wow this weekend, or the Ermineskin one in July?

I vividly remember my first pow wow. I had seen Indigenous dancing before, but these were performances for an event, the Calgary Stampede, the opening ceremonies for the ’88 Olympics, etc. The pow wow, however, was different. Maybe this was simply because there was more of everything and I had a sensory overload. I think that it was different because I wasn’t witnessing culture, but instead experiencing it.  This wasn’t a showcase put on for my benefit to entertain. While there is nothing wrong with this kind of cultural exchange, and I still enjoy every performance I see, it is just not the same as going to a pow wow and truly experiencing it as a celebration for the entire community.  Pow wows are also more than just dancing, drumming and singing. They are a family friendly festival, a reunion, a food fair, and an arts and craft market. They can also include a variety of other activities such as traditional hand games, rodeos, golf tournaments, runs, and parades.

The earliest photographic evidence I have seen of such a celebration in our community is in one of my favourite items in the City of Wetaskiwin Archives’ collection. Dated to 1897, it depicts a small group on ‘Main Street’ Wetaskiwin. This is only 5 years after Wetaskiwin’s founding in 1892. If you look closely the group in the centre of the photo are sharing a pipe. They are accompanied by three hand drummers and encircled by what are presumably Cree people with the men on one side and the women on the other. What appears to be the Canadian Red Ensign (the de facto flag of Canada prior to 1965) is being flown above their heads.

Photo Courtesy of the City of Wetaskiwin Archives, #11335

The presence of the Red Ensign is significant. This photo was taken well within the time-line of restrictions put forth in the Indian Act of 1876, which for 75 years outlawed all Indigenous cultural and spiritual ceremonies unless sanctioned by the Canadian government for entertainment. We can assume that the ceremony we are seeing in the picture was one of these sanctioned events and for the benefit of the settlers surrounding the circle. Despite these restrictions, ceremonies and celebrations continued here in our community of Wetaskiwin City, County, and Maskwacis and across North America, though often in secret.

What we think of today as a pow wow really had its resurgence after WW2 when returning Indigenous veterans demanded freedom of religion and the right to practice their traditional ceremonies. This led to the restrictions being lifted in an amendment to the Indian Act in 1951, but after decades of suppression it has taken years to reteach and strengthen traditional culture and language. This is ongoing and often a theme of pow wows.

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I have heard many stories about going to Sundances and pow wows from people of all ages, for most they are remembered as fond memories of their childhood. These stories and the spectacular celebration we see twice a year at Bear Park are a testament to the resilience of our families, friends, neighbours, and colleagues.  The knowledge of this resilience gives me strength, and this weekend it created a moment of pride in what the people of our community have accomplished for the benefit of our future generations.

The Museum entered a float in both the Ermineskin and Samson pow wow parades. Our theme was “Sharing our History” and the float included museum board, staff, and youth network members who were joined by some very talented young dancers and surrounded by symbols of our community:  milk cans, a model horse, and replicas of the water tower and peace cairn. There was a moment during the parade where it hit me how incredibly lucky we were. Our combined heritage included Cree, German, English, French Canadian, Vietnamese, and Japanese, and we were all together on that trailer bed smiling, laughing, and of course dancing, all because of the pow wow.

We truly are privileged to live in a community that has at least two great pow wows every year (there are also smaller celebrations throughout the year). If you’ve been to a pow wow you’ll understand why these celebrations are one of the highlights of my summer and epitomize what I love about our community and its rich and diverse heritage. If you haven’t, don’t worry, because if the organizers are anything like me, they are already thinking about next year’s celebrations!

Originally published in the Pipestone Flyer, August 22, 2018.

What are your defining Heritage Moments?

What are your plans for the upcoming long weekend? Do they include celebrating your heritage? In 1974 the Government of Alberta declared the first Monday in August Heritage Day, an annual holiday aimed at recognizing and celebrating our story, the very thing that makes us who we are. I cherish this holiday because I can’t remember a time when heritage was not important to me, even if I didn’t always understand it the way I do now.

Growing up in Calgary, my family visited every historic site, monument, and museum we could.  Head Smashed in Buffalo Jump, Writing on Stone, the Frank Slide, and the Cave and Basin in Banff are some of the places that stand out as captivating me as a child. It is not the history of the places as much as the connection to the people who came before me and their stories that I loved, and this helped shape my identity as a proud Albertan.

Then, when I was 16 I had the opportunity to participate in a student exchange with West Germany. Isabel lived with us in the fall of 1989. On November 9th she and my family sat in our living room and witnessed the fall of the Berlin Wall on TV. The images of all those people on the Brandenburg Gate and the Wall itself had a different meaning for each of us. My parents remember when the wall went up, they were about our age. Isabel and I didn’t know a world without it. History happened that day, but the most impactful part for me was seeing these images through my friend’s eyes, watching it shape her story. Each image brought with it emotions not only of past pains and current triumph for her country, but also of future uncertainty and struggles for her and her kin.

Months later it was my turn to live in Germany and we spent a week in Berlin. History says the official demolition of the Wall began on 13 June 1990, the journal I wrote confirms we arrived three days later. That week I was a part of history. I physically took a chisel to the Berlin Wall and literally participated in its destruction. A piece of it has been on display in every house I have lived in since. This is more than a piece of painted concrete that represents an historic event. It is a part of my story, my heritage, and it embodies these defining moments in my life that changed how I view the world and my place in it. It is also a symbol of when I first understood the emotional connections we have with our built environment and material culture, how objects can symbolize something greater than their three-dimensional form, how they can bring us together and cultivate our identity, and how they can have different meaning for different people.
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Subsequently, I have been fortunate to spend my adult life immersed in history, heritage, and culture. I have studied Plains Archaeology, Ancient History, and European Cultural Heritage. I have lived, worked, and studied abroad. I spent years researching and writing a 500-page dissertation on Cross Cultural Exchange in the Mediterranean (it’s not as riveting as it may sound).

Today, I have come full circle, back to those places, monuments, and stories I loved as a child, which are just as important as anything I have mentioned up to this point. I moved to this amazing community to work at the Heritage Museum, to share the rich heritage of Wetaskiwin City, County, and Maskwacis. Enjoy your well-deserved long weekend, and while you do take a moment to reflect on your own story and to celebrate aspects of your own heritage. What are your defining moments? Perhaps you will also take the time to visit a heritage site within our community, I know I will.

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