To help celebrate with the Chinese Calendar on February 12, we will have a look at baoding balls in our collection.
Baoding balls are believed to have existed for as long 3000 years and were first referenced during the Han Dynasty between 26 AD and 220 AD. They are named after Baoding city in the Hebei province of China where it was common practise amongst all classes of people to train their hands using walnuts. Taking two or more walnuts in one hand the exercise was to balance walnuts in a rotating motion by pushing your thumb and pinky simultaneously inward causing the walnuts to revolve; the most experienced of handlers would never let the balls touch. Centuries later, during the Sung Dynasty (960-1279 AD), walnuts were replaced by solid iron balls that were adopted by martial artists for combat weaponry/training and acrobats for performances.
Emperor Jia Jing (1522-1567 AD) was said to have his entire court study the benefits of the iron balls resulting in the invention of a hollow design that was easier to manipulate and intended for medicinal purposes. More specifically, hollow baoding balls were used on the meridians for resistance training, dexterity, and anxiety, similar to our modern day fidget toys. Some were made with miniature spikes that would lightly penetrate the palms to activate acupressure points connected to memory.
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It was Emperor Qianlong (1736-1799) that popularized their daily use as he was prescribed their application believing they had metaphysical properties and it so happens he became China’s longest living emperor. Eventually their cultural fame produced many imaginative variations in the form of jade, gold and chrome steel plated chiming balls.
Another elaborate baoding ball manufacturing technique is called cloisonné in which decorates metalwork with coloured materials like agate, gemstone, marble and jade that are secured with metal wire strips, like gold or silver. Today, they are recognized as one of the “Three Treasures of Baoding” along with flour sauce and potherb mustard. So go, have a ball this Chinese New Year and welcome in the Ox zodiac.
Originally published in the Wetaskiwin Times, February 10, 2021.
Recording sound and word has historically been to the acoustical delight or civic vexation of the listener. It may come as a surprise to some that Thomas Edison was not the originator of sound devices but, in fact, it was Édouard-Léon Scott de Martinville who invented the phonautograph in 1857.
Instead of playing back soundwaves the device traces them visually onto soot-covered paper. It wouldn’t be until 2008 when the phonautograms were played back using digital imaging. Thomas Edison’s sketches in 1877 were the foundation of John Kruesi’s, an Edison-employed machinist, phonograph built of tinfoil. Reportedly, the first sound impulses to be successfully recorded and played back on the machine were from a verse of “Mary Had a Little Lamb.” Acoustical recording, simply described, is where the performed sound vibrated a diaphragm connected to a stylus that cut grooves into a rotating medium beneath it, like a record. T
hanks to many technological advances sound recording moved beyond nursery rhymes and the standard of 250 Hz to 2,500 Hz. The 1930s brought magnetic recording in wire and tape forms to the forefront by which the concept was realized earlier in 1898, Germany by Valdemar Poulsen. Mechanically generalized, it works on fields of polarity that create electrical audio signals.
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It was John T. Mullin and Bing Crosby that launched the commercialized version of stereo tape recorders that was introduced in 1943. By using this method they improved sound quality and convenience of pre-recording radio shows.
This particular reel-to-reel tape player/recorder from our collection is a Minerva Three Speaker High Fidelity made in Chicago, USA. It was bought by Fred Buskas in the 1950s where it was used by the Clover Lawn Orchestra who played for local weddings and church groups.
Originally published in the Wetaskiwin Times, February 3, 2021.
In honour of the 59th American Presidential inauguration, we would like to drop a line or two on civic related collections –— starting with the renowned campaign button.
The first political buttons originated in the United States in 1789 and were intended to commemorate the inauguration of President George Washington. Both the President and his followers wore the limited edition buttons that read “G.W. – Long Live the President.” They were composed of 40 different varieties of pewter, brass, and copper, which resembled medal broches. Common political memorabilia served as propaganda in the form of ribbons, medal, and china.
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It wasn’t until Abraham Lincoln’s 1860 election that images started to appear on the button with the creation of photographic daguerreotypes and tintypes. Further development was made in 1868 with the invention of celluloid. By 1896 the modern day metal pin-back button was mass produced during the presidential campaigns of William McKinley and William Jennings Bryan.
Social justice buttons began to appear around WWI that were worn at marches, protests and activist demonstrations like temperance, women’s suffrage, and war fundraising. Although mottos and rallying cries existed long before Napoleon Bonaparte’s “Vive L’Emperor” (Long Live the Emperor), pithy slogans for political gains appeared on buttons in the 1920s. President Coolidge’s re-election campaign buttons had several catchphrases including “Deeds, not words” and “Keep Cool-idge.” Their popularity was supplanted by the digital age becoming more of a kitschy novelty than political statement. However, their revival in the last decade has made them a relevant form of self-expression and a method of championing global network movements.
Originally published in the Wetaskiwin Times, January 27, 2021
Need to clear your head of holiday spice and everything nice? Ginger is an ancient Chinese remedy that has long had the reputation of cleansing the mind, body, and spirit.
Indigenous to southern China, the plant Zingiber officinale has leafy stems that grow a metre high with yellow, green, and purple flowers. The plant’s rhizomes (rootstocks) are harvested by lifting from the soil, cleansing, and drying. Ginger propagation no longer goes to seed due to its protracted horticulture through history; instead contemporary farming simply takes rootstalk cuttings for planting.
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India is currently the highest producer and exporter of ginger and is referenced in Sushruta Samhita, a surgical Sanskrit treatise from the 6th century BCE. It eventually spread to Europe by the 11th century and was already being applied as a digestant, carminative, expectorant, and aphrodisiac in Asia for dyspepsia, bowel colic, colds, and bronchitis. Cooking the fresh green rhizome is common in many dishes including curry and the peeled portion is boiled in syrup for preservation. Slices are consumed in Japan to cleanse the palate and its extracts are a main ingredient in many condiments, baked confections, candies, beverages, cosmetics, and perfumes.
The Malkin’s brand on the ginger tin from our collection was a Vancouver grocery company that imported products from England at the turn of the 20th century. In the top floor of one warehouse they processed and packaged some coffees, teas, tinned goods, and spices. The family founded merchant company spread across Western Canada and its successful members became prominent in civic and professional organizations in British Columbia. Notoriously the company was accused of selling an alcohol substitute during prohibition called ‘Malkins Best’ that temporarily ‘ginger snapped’ much of their public trust!
Originally published in the Wetaskiwin Times, January 13, 2021.
Did you know that in the early days of our community we unsuccessfully ventured into finding a good supply of natural gas?
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This photo is of the inside of a Mutual Oil and Gas Development Co. oil well somewhere in the County dating to 1922, but in 1904, two years before Wetaskiwin was incorporated as a City, the town granted a franchise to a company to begin drilling. Four years later, in 1908 council of the young City of Wetaskiwin passed a by-law to raise $18,000 to begin the search in earnest, and in 1912 invested another $95,000 to further the search. Wells were dug beside the power house (now home to the Manluk Theatre), near the fairgrounds (near the Civic Arenas & Manluk Pool), as well as near the Water Tower. Some gas was used from the well near the power house, but nothing of any importance was ever found and the search was eventually abandoned.
We recently received a donation in from Deborah Kirstein which included a ton of items from the 1930s to the 1970s.
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One of the items she included was a picture and magazine article about their grandfather Gus Elgert who was a farmer that owned land one and a half miles east of Wetaskiwin. His field was a model from the standpoint of evenness, purity or variety, growth and ripening, and freedom from weeds. His crops were so good that he won the Alberta Department of Agriculture trophy for the best field of wheat entered in any field crop competition in Alberta. Elgert moved to Alberta in 1911 and started farming shortly after his arrival which his farm now accumulates to 700 acres. In the same year Elgert won the trophy he also won first prize for the best field of oats. We have the trophy in our collection prior to this donation and we now have a rich story to go along with his award-winning fields.
In August 1921, Fritz Kirstein opened the City Meat Market between 49 St. and 49 Ave. in Wetaskiwin. They sold everything from homemade wieners and fish, to cheese cut from wide rounds. Saw dust was used in the back for cleanliness and blocks of ice preserved the freshness of the meat until the sanitary coolers were installed in the mid-1920s. Tuesdays were consistently flooded with orders where up to 12 hogs and nine cows were slaughtered for market.
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The shop was a family affair with two of Fritz’s sons, Fred and Bob, working in the store for over twenty years until Fritz’s retirement in 1959. Reputation of the shop spread beyond Wetaskiwin; they became famous for their smoked turkey secret formula, which was dubbed the first of its kind in Western Canada. Fritz often catered at large local events like the Elk’s Carnivals, adding corned beef cabbage and potato pancakes to the menu.
Originally published in the Wetaskiwin Times, December 23, 2020
Metal corrosion can be active or inactive. Some objects may be corroded but stable, and therefore inactive; others may be actively corroding. Very few shiny metal surfaces will remain that way, corrosion will occur naturally as a way for the metal to get back into its organic form. Inactive corrosion occurs as a stable oxide layer, tarnish, or colour change that slowly forms on metal object and protects the underlying surface. This is also called a patina. They are desirable in some instances where is can provide protection and is used for aesthetic purposes. An example of this would be the Statue of Liberty, which is a copper statue that has a patina of green. Active corrosion causes a continuing loss of material from the object. Actions can be taken to help slow down the process and prevent further damages. Corrosion usually occurs due to environmental conditions, such as RH or pollutants. Depending on the type of metal of the object will determine how active corrosion appears. Iron usually appears with red, yellow, or orange dust, and if you closely examine the object you might even see what is called sweating or weeping, which is droplets on the metal surface. Sweating or weeping occurs where the RH of the environment is high (roughly around 55 per cent and higher).
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Originally published in the Wetaskiwin Times, December 16, 2020
In the late 1930s Wetaskiwin and area women could purchase a pair of lisle (cotton) stockings in our building (what was then the Star Store) for only 28 cents a pair.
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Silk stocking were more popular, but had become harder to get after 1937 when the US made a nationwide boycott of all Japanese products, including silk used for stockings. The first “nylon” was patented the same year and introduced to the world at the New York Worlds fair in 1939. But the outbreak of war with Japan only led their sale to be limited and to be rationed during the war years. Nylon as it turned out had other interesting qualities. It could be used for parachutes and even components of bombs!
Originally published in the Wetaskiwin Times, December 9, 2020
As I reflect upon the previous year, I will remember it for how the Wetaskiwin and District Heritage Museum Team came together to support the community during these unprecedented times.
Following the announcement on March 17 that our doors were to be closed for an undetermined amount of time, we did not even take 24 hours to let that settle in. Instead, we met. We turned to our foundational documents, we read our mission, mandate, vision. We looked at our Strategic Plan and core values with a new lens, and began brainstorming how the museum continues to do all of this with no visitors. While our physical doors may have been closed for two long months, and we may have not been able to fall back on any of our usual programming throughout the year, we did continue, without even a pause, to provide a consistent and professional level of service to our community.
Some of this was normal, including our weekly Heritage Moments and regular columns in the Wetaskiwin Times, some of it was a little strange, even for us. With no money coming in, we chose to turn the temperature down to 60°F to save on at least one of our bills. This is great for the artefacts, a little chilly for the three of us who were still working at the museum three days a week. Craig, our six-foot 200 lb collections coordinator, showed up on the second day in his sloth onesie and Mylo the museum working sloth was born. Megan, our programs coordinator, took 11 ‘find Mylo’ pictures for Facebook. It exploded into a strange phenomenon of literally giving people a reason to get out of bed during those early days of staying home.
Our Youth Network never stopped. They continued with their weekly meetings via Facebook, and created a new Facebook Group “the Nutty Networkers” to connect with the community. They helped us launch a second Facebook group called “Let’s Bring the Bears Back”.
The museum’s own social media audience grew as well, and we stayed connected with the community, offering them an escape through a variety of activities including puzzles, games, and stories, while still sharing important updates from our community partners. Meanwhile, our Board spent the better part of a week calling volunteers to see how they were doing, and cutting out thank you hearts so they could write the names of our supporters on them and paste our front windows with these symbols of appreciation.
When the provincial government began their relaunch strategy, museums were included in the first phase. We reopened our doors on May 21. I was in a Zoom meeting with the Minister of Culture, Multi-culturalism, and the Status of Women just after this announcement was made. We asked why museums, and in her words, this was because museums play an important social and economic role in this province. It was our turn to give back, and the Heritage Museum did.
The most successful example of this was our Grad 2020 History Makers project. We continued to hear from our community that our students needed that walk across the stage. We became determined to make that happen. There was nothing traditional about how we did this, but we were able to provide each student and their immediate family who wanted to, a piece of this tradition. Approximately half of our graduates got a personal commencement speech from me showing them that the community will always be here for them and to never let anyone tell you you cannot do something, instead show them how you can do it on your own terms.
The museum itself took these words to heart. Our Youth network began to meet in person again, and spent their Friday afternoons as phone buddies with seniors in long-term care while they still were not able to receive visitors.
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The museum gave the youth of Sexual and Gender Acceptance Wetaskiwin a home, a safe place for this group, who often feel ostracized from their community at the best of times, to continue to connect with each other and the community.
This was all in the first month, and we have continued to find new ways to respond to our community’s needs ever since including: Canada Day; helping with an inclusivity rally; Orange Shirt Day walk; Sisters in Spirit Day march and vigil; Halloween Spooktaskiwin; providing Flags for no Stone Left Alone to mark the graves of our veterans; assisting with filming the Wetaskiwin Legion’s remembrance service; and showcasing local artisans with our Showcase Saturday mini-markets. To cap off the year we are preparing Christmas Joy for Seniors packages for the almost 450 people who live in long-term residences / seniors homes so that they have some tangible love from their community in this particularly hard and lonely year.
The Heritage Museum has been able to do all of this because we have a solid foundation that has been 40 years in the making. Also, like we always say, we have relevance for all of our citizens, past, present, and future, regardless of age, gender, race, culture, religion, creed, socio-ecomomic standing etc. We were also able to continue uninterrupted because at its very core heritage, which includes our history and culture, is diverse and the community service the heritage museum offers is both multifaceted and adaptable.
Personally, I am also just lucky to have the team I do. Despite our own fears, everyone was determined to fight those fears so we could respond to the mental health and well-being needs of our community, give them something to look forward to, and show them that there is still a lot that we all can do. We may just have to do it a little differently.
The Heritage Museum is more committed than ever to our role of creating a vibrant, inclusive, connected community with broad public engagement. Even through these unprecedented times we have been able to continue to do this through a variety of diverse events and programs that continue to change and reflect the needs of the community.
Our plan is to continue to do this, but we cannot do it without your help. We understand that it has been a tough year financially for most of us. If you are able, please consider supporting your downtown Heritage Museum. Donations of any size will go far and those of $20 or more are eligible for a tax receipt. They can be made at the museum via cash, cheque, debit, or credit card, on-line at https://wetaskiwinmuseum.com/donate/, or through e-transfer at wdhm@persona.ca. We also have annual museum memberships available for $15 a person, or $25 for a family. And of course, 100% of proceeds from our newly expanded Star Store Gift and Wool Shop support our programs and services. Although the shop is best seen in person, some stock is also available on-line at https://starstoreonline.com.
